Indra Jatra...

This festival falls on the fourteenth day of the bright moon fortnight of Bhadra (sept): but it starts on the twelfth day of the bright fortnight: then all together it lasts for eight day. The main day of the festival is believed to be the fourteenth day of the fortnight. On the twelfth day of the Bhadra bright fortnight a thirty-two feet’s long pole is erected at the Hanumandhoka palace in Basantapur. This pole has been brought always traditionally from the forest of Bhaktapur. After adjusting the long pole Lord Indra’s idol is worshipped. The lord’s idol keeps tying round by the threads. There’s an interesting anecdote regarding to this Tying Indra:

Once Lord Indra’s mother was on her religious worshipping program and she was in need of flower called parijat. His mother then sent him to search the flower; then lord Indra went to search of that flower; and finally he saw that flower there in the garden of Hanumandhoka. He then thought of stealing the flower; and went to steal the flower. Suddenly a soothsayer Baidhya saw him and captivated him there and he was released only after eight day when his mother came there to request the soothsayer. So this festival lasts for eight days. The lord’s idol is kept at certain Guthiyar’s house and it’s brought only once in a year when the festival starts.

The fair starts only when lord Indra is worshipped there highly in a traditional manner. Many people crowd there to look the starting day of the festival. Since that day the Hanumandhoka palace looks very unusual; until the ending of the fete different kinds of mask dances from different parts of the valley are demonstrated.

On the fourteenth day of the bright fornight of the festival which is called the main day of the festival; Kumari the Living Goddess’s chariot is rounded around the main through fares of the city. Also two bachelor small boys from shakya Newari cast are kept each on the separate chariot as a fenture of God Bhairab and Ganesh; then they are also rounded along with the kumari’s chariot. The chariot procession starts only when President of Nepal worships there by offering some monetary donation (Dakchhina) and takes the Prasad (oblation) from there .The chariots are rounded altogether two days and ends on the second day. Many kinds of traditional mask dances are shown along with the kumari Jatra Viz. Halchowk’s Aakahs Bhirab dance; Bhaktapur’s Mahakali dances; Kilagal’s Pulukishi dances are the famous ones. The Royal Sword (Khadga) also is shown along with the jatra and the army Band also parades together along with the chariot; the typical Nepali traditional band “The panchai Baja” also walks in the chariot voyage playing the music. The main through fares of the voyage are Lagantole, Bhimsenthan, Marutole, chikamangol, Jaishideval, Jyabahal, Bramantole, Kilagal, Bhotahiti, Asan, Indrachowk and etc palaces.

On the second day night, the Dangi procession is carried out which is believed to be the mother of lord Indra. Along with the Dangi the devotees scatter Sadbij (miscellanous items of a few cereals) in the name of their deceased souls; this is also called to go to see the dead soul’s path traveling towards the heaven.

On the eight day, the last day of the fete the three chariot compulsorily should travel via kilagal because a long time back when there were many kings in the valley; a king’s queen wished to see the Nanichaya’s Jatra means the kumari’s fair; so it’s believed that since that time, the voyage uses to travel via there compulsorily because the queen used to stay in kilagal. On this day too His Majesty the king comes to take the Tika from these living deities in Hanumandhoka.

GaiJatra....(August-september)

Gai Jatra (The procession of cows) is a festival celebrated in the Nepalese month of Bhadra (August-September). This festival of cow has its roots in the ancient age when people feared and worshipped the god of death, Yamaraj. Neverthless, the festival came into tradition in the medieval period of Nepal during the reign of Malla Kings. The root of this festival is the belief that the god of death, Yamaraj, must be feared and hence worshopped. Hence, the present form of Gai Jatra is a happy blending of antiquity and medievalism.

On the day, every family who has lost one relative during the past year participate in a procession through the streets of Kathmandu leading a cow. If a cow is unavailable then a young boy dressed as cow is considered a fair substitute. In Hinduism, a cow is regarded as the most venerated among all the domestic animals. It is believed that the cow, revered as a holy animal by Hindus, will help the deceased relative's journey to heaven.

There is a comical aspect to the festival. Humorous and satirical street shows of the people in power are performed in major towns of the country.

Many newspapers also publish special editions with humorous and satirical articles marking the Gaijatra festival.

In this festival, irregularities of the society are exposed through satirical means.

Reference:

• http://www.nepalhomepage.com/society/festivals/gaijatra.html

• http://www.nepalnews.com/archive/2006/aug/aug10/news01.ph

Ghode Jatra(March/april)

This horse racing festival takes place between March/April and a grand horse parade takes place at Tundikhel. Although this festival does not have much of religious aspects, a large number of people, even from outside Kathmandu flock around Kathmandu to witness the horse race and other exciting sports activities performed by the Army.

Legends relate that this horse festival was begun after the Kathmandu people buried a demon under the soil of Tudikhel show grounds. They say that he may rise again and cause worry to the world if horses do not trample him on each year. So, every spring, this victory over evil is celebrated in the valley by organizing palanquin process and a fantastic display of show jumping, motorcycling feats and gymnastics.

GaiJatra....(August-september)

Gai Jatra (The procession of cows) is a festival celebrated in the Nepalese month of Bhadra (August-September). This festival of cow has its roots in the ancient age when people feared and worshipped the god of death, Yamaraj. Neverthless, the festival came into tradition in the medieval period of Nepal during the reign of Malla Kings. The root of this festival is the belief that the god of death, Yamaraj, must be feared and hence worshopped. Hence, the present form of Gai Jatra is a happy blending of antiquity and medievalism.

On the day, every family who has lost one relative during the past year participate in a procession through the streets of Kathmandu leading a cow. If a cow is unavailable then a young boy dressed as cow is considered a fair substitute. In Hinduism, a cow is regarded as the most venerated among all the domestic animals. It is believed that the cow, revered as a holy animal by Hindus, will help the deceased relative's journey to heaven.

There is a comical aspect to the festival. Humorous and satirical street shows of the people in power are performed in major towns of the country.

Many newspapers also publish special editions with humorous and satirical articles marking the Gaijatra festival.

In this festival, irregularities of the society are exposed through satirical means.

Reference:

• http://www.nepalhomepage.com/society/festivals/gaijatra.html

• http://www.nepalnews.com/archive/2006/aug/aug10/news01.ph